By Gürkan BİÇEN
If Shari (Allah-ruler) have not been exict, the acts of human hadn’t any mean. Because, Shari is the one whom gives a moral and law value to acts of human. The thesis which alleges that the results of human’s interior dynamics and mental activities hold a speciality about accredit a value to human acts could seem pleasantly. But this thesis is bare of the might of explain the “primary value” because of can not be able to find out a changeless equal in universe and all of these activities being occured in different levels for each person. Only that reason is also enough to say that this thesis could not give voice to any values. İn other words, man can’t bringabout the power which converts himself to a “human”. He only has an area of existence as a species which is ready to became a “human”. As long as he behaves in values of Shari, his process of becaming a human could ripen.
Shari have ceden the mission of constructing the earth and building justice on it to human who has a moral grade as an unique species in earth endowed with tendency of collocation given by him. İn pursuance of this mission is subject to universe’s permanently mechanism and showing an individual and social success is desired from human by signing an area of behaviour and explaining the meanings and results of each acts to him. By this means,, human signifies a social meaning in the earth otherwise than his individual meaning. Then, to build justice on earth it is indispensable to accende that individual and social mission includes keeping apart human’s activies away from universe’s permanently mechanism.
In the course of human’s evolution groove, Shari has declared unchanging basic rules to all generations. However, implementations of daily life have been collocated in different forms according to each generation’s position inside of the evolution groove. The unique unchangeable thing has become only the purpose of showing the transformation of development from individual to social and accepting Shari’s rules is an social actuality otherwise than individual. Shari has wanted the values which he had designated to seem at society’s mechanism and essence as much as they had seem at conscience of people.
The truth which we don’t accept any arguments on is that: Koran is the last declaration of Shari to human who has been ripen in terms of interior dynamics. The sure result of this acceptance is that Koran is the touchstone for valuation of human act’s. Koran has exhibited how to construct the earth and also how to build justice on it thereby declaring Shari’s ascription of value. It has demonstrated that this declaration is not against to general mechanism of universe in consequence of carring out the Prophet whom reached first declamation from individual development to top of the social development. This also means that man species’s ability of organization to be humanized. So, Shari has showen that humanizing the society is possible as much as converting the man to human as a historical actuality.
After all, we can say that politic readings of Koran is not preference but a obligation for the Muslims who want to construct the earth whit all subjects which concern the human, the human acts, the man, the society, the reconstruction, the justice and to build justice on it.
If Shari (Allah-ruler) have not been exict, the acts of human hadn’t any mean. Because, Shari is the one whom gives a moral and law value to acts of human. The thesis which alleges that the results of human’s interior dynamics and mental activities hold a speciality about accredit a value to human acts could seem pleasantly. But this thesis is bare of the might of explain the “primary value” because of can not be able to find out a changeless equal in universe and all of these activities being occured in different levels for each person. Only that reason is also enough to say that this thesis could not give voice to any values. İn other words, man can’t bringabout the power which converts himself to a “human”. He only has an area of existence as a species which is ready to became a “human”. As long as he behaves in values of Shari, his process of becaming a human could ripen.
Shari have ceden the mission of constructing the earth and building justice on it to human who has a moral grade as an unique species in earth endowed with tendency of collocation given by him. İn pursuance of this mission is subject to universe’s permanently mechanism and showing an individual and social success is desired from human by signing an area of behaviour and explaining the meanings and results of each acts to him. By this means,, human signifies a social meaning in the earth otherwise than his individual meaning. Then, to build justice on earth it is indispensable to accende that individual and social mission includes keeping apart human’s activies away from universe’s permanently mechanism.
In the course of human’s evolution groove, Shari has declared unchanging basic rules to all generations. However, implementations of daily life have been collocated in different forms according to each generation’s position inside of the evolution groove. The unique unchangeable thing has become only the purpose of showing the transformation of development from individual to social and accepting Shari’s rules is an social actuality otherwise than individual. Shari has wanted the values which he had designated to seem at society’s mechanism and essence as much as they had seem at conscience of people.
The truth which we don’t accept any arguments on is that: Koran is the last declaration of Shari to human who has been ripen in terms of interior dynamics. The sure result of this acceptance is that Koran is the touchstone for valuation of human act’s. Koran has exhibited how to construct the earth and also how to build justice on it thereby declaring Shari’s ascription of value. It has demonstrated that this declaration is not against to general mechanism of universe in consequence of carring out the Prophet whom reached first declamation from individual development to top of the social development. This also means that man species’s ability of organization to be humanized. So, Shari has showen that humanizing the society is possible as much as converting the man to human as a historical actuality.
After all, we can say that politic readings of Koran is not preference but a obligation for the Muslims who want to construct the earth whit all subjects which concern the human, the human acts, the man, the society, the reconstruction, the justice and to build justice on it.
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